Dawn of the Red
If a revolution is not going forward to communism, then it is going backward toward the restoration of the reactionary social order: capitalism. If a revolution does not continually revolutionize culture and power, if it does not continually eliminate inequalities, then those reactionary ideas spread, inequalities solidify, a new r

uling class, a new bourgeoisie arises and reverses the revolution. A new bourgeoisie rose within the organs of power in China because the revolution failed to continue to move forward. It failed to reinvent itself. It failed to stay creative. It stagnated. Unless inequality, privilege and hierarchy are continually reduced, revolutions reverse. Unless revolutions continue to reinvent themselves, stay creative, they perish. Part of this was connected to a return to overemphasis on the role of the productive forces. After the height of the Maoist period, the height of the Cultural Revolution years from 1965 to 1971, the revolution compromised and stagnated. The revisionists returned, in practice, back to the productionism — even though they continued to push Maoist rhetoric. They began tacitly adopting the Theory of Productive Forces again. They began reversing the Maoist gains in domestic policy. They ceased social experiment and ceased mobilizing the masses. They also began moving into the orbit of the imperialists as they began to de-emphasize power struggle and the masses in the 1970s. They began to put narrow Chinese interest above the global proletariat. They began to put nationalism above internationalism. They began to cut deals with the imperialists. In the end, the imperialists had the last laugh.
First Worldism also contributed to the reversal. Like the Soviet revolution, the Maoists never fully broke from the Theory of Productive Forces. They continued to measure socialism against the imperialist countries to an extent. Because they failed to see the true nature of the global class structure, they continued to aspire to surpass the West on the West’s terms. At times, they measured socialism against the imperialist countries because they failed to realize that the First World no longer contained a proletariat. They failed to realize that the West’s continued wealth was wholly dependent on continued imperialism, not on exploitation of Western workers. Thus it created an unattainable bar for socialism in the Third World to match. Thus capitalism became to look attractive to some. In addition, even though they critiqued the police paradigm in some ways, in other ways they never fully broke from it. Their practice lagged. They failed to carry the Cultural Revolution all the way through to the end. They failed to put the most advanced line fully in command of the revolution. Their understanding of the interaction between humans and the environment was inadequate. Their understanding of gender and other forms of oppression lagged. Their vision of communism and their science was not as advanced as the Leading Light’s. There were other errors also. They failed to reinvent the revolution, to continue the forward motion, to push the revolutionary wave forward on the global level as Lin Biao had advocated. They failed to stay creative. We must not repeat their errors.
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